Renascenting Africa: debunking de facto depictions

As a visual artist who traverses multiple cultures and geographical zones, my surrounding environment has become a broad, blank canvass that gives me unlimited avenue and opportunity to capture and express, through my works, the vignettes of modern society.

Previously, the de facto depictions of the African woman have been formed and fashioned specifically for the colonial viewer; the Western gaze. And where the male gaze frames women as sexual objects for their pleasure, the Western gaze frames African women as foreign objects of pity and toil.

There was a deliberate "otherness" to our depictions; colossal and black, with babies on our backs and burdens on our heads. The viewer of such images may have inevitably felt a sense of righteousness in their pity for our travails or more banally, considered how different our lives must be from theirs.

Yes, we may carry babies on our backs and loads on our heads, but we also dance, and laugh, and travel, and explore, and sip overpriced lattes at cafes in Manhattan, and live and love. It is quite telling then, that even today, suffering is still largely the frame through which the West sees African women.

 

 
 This series proudly displays African women as we are today. Fashionable, intrepid, and with a zeal for life. And most importantly, unbothered about an external gaze, unbothered about how we are “seen”. The paintings that comprise this series, Renascenting Africa, are for us, by us and starring us. If these paintings don’t feel “African” to the viewer, perhaps then, there are deeper internal dialogues that must take place.

kpọọ m | Call Me

Long Drive Back to Eden

ejiofor

Vintage Blue

biko, kpuchie ọnụ | Please, Be Quiet

The Wind in the WIllows

 

mma bụ mgbu | Beauty is Pain

achalla ugo| Enchanted

 

avulenu | We Have Seen The Skies

Chicken & Chips

ndu di nma | Life is Good

ebube dike | Warrior’s Guile

 

Throwing Rocks

umunna | Kinsmen

akwa-eke | Egg of the Python

 

Unapologetic Indulgence